The Bible Handbook by the late Joseph Angus M.A. D.D.

diff -r "usb mini 37mb old/books/biblehandbook.html" "usb mini 37mb/books/biblehandbook.html" 0a1,9 > > > > > > > The Bible Handbook by the late Joseph Angus M.A. D.D. > > 143a153,214 > HEADINGS OF THE PSALMS > Musical Directions. There are also specified, in many > cases, the tune, the instrument, or an indication of the choir > intended. > The following is an alphabetical list of such notes. > 1. Aijeleth hash-shachar, Ps 22, 'the hind of the morning,' an > Eastern expression for the dawn. There was probably a song begin- > ning with these words, to the tune of which the Psalm was set. [So > in English, a hymn might conceivably be written to the air of \'Home, > sweet home'; these words being prefixed to the hymn-totally, of > course, unconnected with its meaning.] But some (as Luther, Hengsten. > berg, Tholuck) regard this prefix as a title of David or of the Messi\a\nh, > 2. Alamoth, Ps 46, \'maidens,' so 'for treble voices,' > THE POETICAL BOOKS > 3. Al-tashcheth, Ps 57-59, 75. \'Destroy not,' the first word of a song > to the air of which these Psalms were adapted. [Possibly a vintage- > song so beginning, Is 65\⁸\8.] > 4. Gittith, Ps 8, 81, 84, from the name of Gath (\'wine-press'), the > city so named. Hence either a Gath instrument or tune, or a vintage > melody. > 5. Jonath-elem-rechokim, Ps 56, 'the mute dove among strangers,' either > the tune of a song so beginning, or with a reference to David's position > for the time at Gath (see further in the title). > 6. Leannoth, Ps 88, 'for singing' (R. V.). > 7. Mahalath, Ps 53, 88, a tune so called, or a lute. > 8. Muth-labben, Ps 9, \'Death of the son'; probably set to the tune of > a song beginning with the words, or (with a slight variation in the > words) \'with a maiden's voice for a son' (boy), i. e. male trebles. > [\צַל־מוּח\by\, \'Upon the death of,' might be written as one word with > change of vowels, צֲלָמוֹח\My\ Some Jewish authorities again under- > stand \'the son' as Goliath, others as Absalom! So uncertain is the > meaning. But see note \ᵃ below, and Mr. J. W. Thirtle's essay, where > the title is rendered \'Death of the Champion.' > 9. Neginoth, Ps 4, 6, 54, 56, 60, 61, 76, 'stringed instruments.' > 10. Nehiloth, Ps 5, 'wind instruments.' > II. Selah, seventy-one times in Psalms, three times in Habakkuk, > a 'pause' in the music, perhaps a rest in the vocal part during an > instrumental interlude; or (less likely) \'elevation' = forte, or else > \'Exalt Jehovah' (Ewald, De Wette). > 12. Sheminith, Ps 6, 12, 'the eighth'; i. e. octave = bass, or to be > sung in parts \: or perhaps an eight-stringed instrument. > 13. Shiggaion, Ps 7, 'wandering,' or excited song; dithyrambic or an > elegy (Gesenius, Rosenmüller, De Wette, Tholuck). Cf. Hab 3¹, the > word in plural form. > \ᵃ\a A modern theory (see Essay on The Titles of the Psalms, by J. W. > Thirtle, 1904) is that these musical directions, as in the Psalm of > Habakkuk, 3¹\⁹ , are properly to be placed at the end of the Psalm, > and that editors unacquainted with this law have wrongly attached > them to the beginning of the next. Thus, the present hending of Ps 8\8\3 > down to 'Mahalath Leannoth' is really a postscript to 87; \'Alamoth\', > the female choir, was intended for P\s\3 45, rather than 46; \'Gittith,' > 'vintage melody,' should similarly be placed at the end of 7, 80 (where > see verse 8 seq.), and 83. The he\a\nding, again, of 56, 'the mute dove > among strangers,' rightly belongs, as a postscript, to 55 (see verses 6, 8). > Similarly the heading, \'For the Chief Musician,' should everywhere > be transferred to the preceding Psalm. The theory at least deserves > consideration, > THE PSALMS CLASSIFIED > 14. Shushan, plur. Shoshann\î\im, Ps 45, 69, 'Lily,' 'lilies,' a lovely song, > or a lily-shaped instrument. With Eduth, Ps 60, 80, 'lily or lilies,' a > \'testimony\', perhaps the name of a tune, or signifying a beautiful > subject of well-attested excellence (Hengstenberg). 943a1015,1016 > > diff -r "usb mini 37mb old/books/booknotes.txt" "usb mini 37mb/books/booknotes.txt" 167c167 < generally speaking she gets him to say it in this case its a book to cram in the knmowledge of how to pass the exam nothing more the situation being common sense is out the window he needs the knockout ideally with a stone from distance --- > generally speaking she gets him to say it in this case its a book to cram in the knowledge of how to pass the exam nothing more the situation being common sense is out the window he needs the knockout ideally with a stone from distance 191c191,192 < 9 arguments regarding christ and jewish ways and what is a covenant at all is it a will? --- > 9 arguments regarding christ and jewish ways and what is a covenant at all is it a will? note note > see the bible handbook by the late joseph angus revised and in part rewritten by samuel g green 1:7 small font the hebrew form for covenant bĕrīth is rendered in the greek old testament by διαθήκη and this is the word rendered in the new testament writings and afterwards in reference to the collection of the new testament books η καινη διαθήκη the new covenant the latin vulgate renders this novum testamentum whence our title the new testament if the latin testamentum were the equivalent of διαθήκη covenant no more would need to be said but properly it is not nor can with certainty it be said that centuries of usage have quite succeeded in fixing this alien usage upon the title the greek bĕrīth has a double meaning one disposition will testament two covenant see hebrews 9:15-17 we have a little bit of a rerun of the arguments he starts wondering things and regarding hebrews having a profound affect fœdus or pactum are ditched and thusly we have a title for the completed book its a brave idea and a very holy book also η καινη ought in a proper rendering to have diacritical marks such as a tiny sea on the η and an accent descending on the καινη 623c624 < 20:16 the calf of gold in the desert the eye phone --- > 20:16 the calf of gold in the desert the eye phone note note the films battlefield earth and the ballad of buster scruggs in part the hal nine thousand optical character reader tolkein moses might be dead what we gonna do? well we got gold still he comes back he'll understand he can destroy gold somehow its that welsh hero in the early universe stephen the steam jobs we can combine the gold into one volume we can missing a day goldfinger they come back better you have to be hung in the air you have to be badly injured by a dog they're missing longer that's standing up in a bus you're gay or you coont they're sitting or the reverse its a spiritual circumcision five gold rings sit down with your ma and her friend make some remark about whether all your brothers and sisters drowned swimming drunk see how her friend laughs you're just a stranger in the seat by the way then you see the way the ring works on the voice and we have the aztec's description god excrement common use is a container that once opened illuminates the onlooker in a yellow glow pulp fiction one of a series of films fictionally created in an alternate history gold bow reverentially never actually bow reverentially just follow the massoretic similar to bach 1665c1666 < 16:10 sheol you can be abandoned to --- > 16:10 sheol you can be abandoned to note note buxton museum has an arctic items exhibition the carved head of the tunraaq spelling something's gone wrong with the mouth the eyes are an optical illusion yet bare in mind they can be helpful spirits get a squirrel to pass them a paper and pen the arctic monkeys the horror show about a boat stuck in the ice they need a car for the globule warming and the internal combust 1742c1743 < 65:10 with the channel of g-d full of water you provided grain for men --- > 65:10 with the channel of g-d full of water you provided grain for men note note a drain that overflows 1758c1759 < 70:4 let those who say aha aha turn back because of their frustration note mine it has little effect on the angel's night time wings allah is it they're saying? here we are at that point of so called sleep the woke movement --- > 70:4 let those who say aha aha turn back because of their frustration note mine it has little effect on the angel's night time wings allah is it they're saying? here we are at that point of so called sleep the woke movement note note someone else's bed 1781c1782 < 78:27 rained meant on them like dust --- > 78:27 rained meat on them like dust 1878c1879 < 116:10-11 i trust in the LORD out of great suffering i spoke ? and said rashlt all men are false --- > 116:10-11 i trust in the LORD out of great suffering i spoke ? and said rashly all men are false 2053c2054 < 2:16-19 follow the alien woman who forsakes the companion of her youth her course leads to the shades --- > 2:16-19 follow the alien woman who forsakes the companion of her youth her course leads to the shades see chronicles of riddick these steps lead out of sheol and paul mcartney 2622,2623c2623,2624 < 35:22 he donned square brackets his armour note with targ full stop < 35:22 necho's words from the mouth of g-d --- > 35:22 he donned square brackets his armour note with targ full stop note note angus 2:13 the targums call the hebrew the sacred tongue 2:15 about four thirty before christ hebrew had been entirely superceded by aramaic lederhendler jewish responses to modernity 3 the making of a maskil my younger of my two uncles sent a letter written in a beautiful hebrew to rabbi hildesheimer's modern orthodox seminary asking to be accepted as a student ... and then married his niece yeshaya heshl perelstein eighteen seventy to nineteen fortyseven a private memoir em ess colon in possession of the family 2:16 the jewish targums or paraphrases of the old testament books 2:25 the scribe had his em ess full stop to copy manuscript? but apart from the interpretation was practically in a foreign language 2:25:1 as originally written the hebrew consisted of consonants only so for example em tee haitch in hebrews 11:21 is rendered mittah bed and in genesis 47:21 matteh staff 2:25:2 where do we place commas or full stops? 2:25:3 about anno domini eight hundred the hebrew bible had an elaborate system of accents fixing the meaning of each word known as massoretic 2:26 some words have odd marks over them faithfully repeated in every copy sometimes we find a letter almost double the usual size sometimes one half the usual size if a word in the text was judge superfluous it was left only with consonants if a word was to be inserted it was written with only vowels if a word was to be changed the consonants were left with the vowels of the word to be substituted 28 the paraphrased translations were written down in a series of targums or interpretations following the return from babylon 1:8 the septuagint sometimes written in roman numerals derives its name from the seventy translators 2:29 the pentateuch is translated much more accurately than the other books is rather free than literal even allowing for these sources of error the el ecks ecks often indicates a source text different from the massoretic 2:30 the latin version from the seventy began to be appealed to by christians hence falling out of favour with the jews so jerome started again from the hebrew completing in four o five anno domini this version came to be partially included in the vulgate or current version versio vulgata 2:31 the peshitta as in correct or simple version also known as the syriac or western aramaic text agrees closely with the massoretic and includes some books of the new testament 3:36-37 the epistles of paul one peter and one john were recognized as apostolic by the close of the second century the remaining books were called antilegomena or from their forming part of the canon only after a second revision deutero canonical 3:40 η καινή with the small sea above the denuded new as the common dialect the greek is more correctly hebrew greek with many words and phrases of forign sources such as aramaic abba 3:41 from papyrus to vellum to paper with codex from caudex a tablet of wood covered in wax to be inscribed with an iron needle called a stylus two styles existed uncial all capitals and cursive miniscule rather than majiscule 3:42 the gospels τὸ εὐαγγέλιον the epistles and acts τὸ the revelation ἡ small greek letter eta with dacia one eff twenty one in unicode the dacia has a different name in the big list making me feel sad 3:50 the hebrew scriptures were printed by the jews about forty years after the invention of printing the latin vulgate two years later the greek testament about seventy years later 4:57 homœoteleuton intervening words are dropped as the eye slips to a later occurence of the same word 4:57:1 the same sound lô not or to him not is written but to him are as directed by the massoretes to be read thus isaiah 49:5 though israel be not gathered becomes though israel be gathered to him also are given examples where a change of a letter in a string of characters changes the meaning for example acts 13:18 suffered he their manners becomes bare them as a nursing father 4:57:3 synonymous expressions this very world for this present world 4:57:5 ancient manuscripts are often without the division of the words or stops 4:57:6 abbreviations may be wrongly interpreted 4:57:7 words were never divided by hyphen nor was any vacant space left it being filled with a favoured letter or the initial of the next word note mine some church informative wall hangings use a pattern imitating letters in a colour different from the text to be read 4:47:8 notes from the margin have gotten in plus the tendency to amplify scripture for example whatsoever thy hand findeth to do do it with all thy might all being in italics 4:58:10 intentional alterations to make the text more clear and easy so in the pentateuch the the word for g-d is plural elohim whereas the readings favour the singular noun whilst retaining the plural verb 5:65:2-4 all the apostles are divine the writings of the apostles produced similar effects as their preaching acts 15:19-31 5:66:5 christ and the writers of the new testament acknowledge the divine origin of the revelation given to abraham and moses and represent the jewish scripture as divine 5:69 miracles did they really happen and what do they prove? the mythical theory of strauss that allegory is turned into fact the illumination by christ of the darkened understanding gave rise to the opening of the eyes of the blind 5:70 note mine we're concentrating on jesus christ's end note miracles such as giving similar powers to his disciples the twelve and then to the seventy his apostles having the power to bestow this gift upon those whom they laid their hands they went around persuading the occupiers of cities to renounce the religion of their fathers note mine the old testament has quite a lot of changing of religion 5:71 that the miracles of christ are attributed to a divine being rather than a demon can be seen in modern times by a man appearing to hover above the ground as he prophesises having no place within the pantheon of miracles we either have christ or nothing to replace 5:72:2 the prophets follow a pattern of setting forth the laws of righteousness denouncing sins of the age declaring the judgements of g-d and calling the people to repentance 5:74 the endurance of suffering the forgiveness of injury the exercise of a submissive spirit were neither practised nor admired the romans were proud of their military glory for example although being in the army involves endurance forgiveness of injury is roman politics you plotted against me and lost good idea you can be in charge of spain 5:78 our lord went down from nazareth to capernaum a minor point in geographical consistency similarly medical authorities affirm that when the heart is pearced blood and water flow from the wound 6:83 the heathen held that under the divine impulse all voluntary action is suspended a state of ecstacy is never the view given in scripture the spirits of the prophets are subject to the prophets 1 corinthians 14:32 bishop wescott introduction to the spirit of the gospels the divine message is generally combined with the moral progress and purification of the teacher dean burgon sermons on inspiration and interpretation 1 when various persons are giving true accounts of the same incident the differences may be difficult to reconcile 2 the discovery of one minute circumstance will often suffice to remove the difficulty 6:87 natural religion man finds g-d revealed religion g-d finds man the possibility of natural religion psalms 19:1 its failures job 11:7 6:88 to pascal thou wouldst not seek me hadst thou not already found me 6:89 revelation drawing back the veil is the latin equivalent of the greek ἀποκάλνψις apocalypse an uncovering as a manner of knowing revelation is separate from ordinary mental processes 6:90 the bible is written revelation because it contains the history of our redeemer and of our redemption 6:91:2 moral teaching and prophesy might have been separate note mine a prophet never gets to hear that aspect of prophecy end note what might have ministered to the gratification of natural curiosity only is enlisted on the side of practical holiness 6:93 if the reader will mark the increasing spirituality as the dawn of the gospel drew on he will understand the importance of reading the history the psalms the prophets in the order in which they were written 7:112 in sixteen o three king james appointed fifty four men to revise the translation it took four years and is known as the authorised version 7:114 the revised english bible published in eighteen eighty five two thirds of the companies had to agree on a change for it to be included of which there were a different number for the old and the new testament 7:115:1 for example genesis 36:34 mules became hot springs exodus 12:35 asked for became borrowed things that they never intended to return 7:115:2 hendiadys that is one thought in double expression romans 8:21 the liberty of the glory of the children of g-d 7:115:3 in some parts the numbers seem enormous bethshemesh a small town the LORD smote fifty thousand and seventy men by mode of notation still common among the arabians we have the LORD smote seventy men fifties and a thousand that is one thousand one hundred and seventy note mine hebrew numerals are easy to mix up they use letters with an apostrophe called garesh when there are letters and numbers mixed or for thousands the text uses two dots diacritical marks are somehow constrained to an associated letter form such as latin end note 7:116 archaic words and words that have changed their meaning for example ear eared earing becomes plow coast becomes border 7:119 the vulgate first introduced the chapters a work undertaken some say in the thirteenth century by cadinal hugo the hebrew scriptures were similary divided by mordecai nathan in fourteen fortyfive and in sixteen sixtyone athias added the division into verses these divisions tend to break the sense and obscure the meaning and as a rule no importance is to be attached to the divisions 8:123:1 a jewishness is to add a second noun rather than an adjective as in labour of love 8:123:2 a person with a quality is the child or son of that quality is a hebrew idiom see 7:115:4-5 for the same word repeated in a sentence being translated differently and a different word being translated as the same word 8:123:3 comparison is peculiarly expressed in hebrew to love and to hate is to prefer one thing over another 8:123:4 plural nouns can indicate there are more than one of them for example going to the shops 8:123:5 names of parents are used for their posterity 8:123:6 son of sometimes indicates descendant of 8:123:6:1 ten can mean several forty means many seven and seventy often express a large number that is complete but beyond our ken 8:123:6:3 the priest says he makes clean is to declare him clean 8:124 different persons often have the same name pharoah and pharoah neco augustus caesar abimlech meaning my father the king for the philistines agag for the amelekites or different names for the same person different places with the same name mizpeh is watch tower different names to the same place depending on language or poetically egypt is ham cush is either abyssinia or asiatic regions babylon is sheshach as bee bee el correspond to ess haitch ess haitch sea haitch as alpha to omega magog is a person and a country peopled by the gog then there are the spellings nebuchadrezzar in ezekiel uzziah is called azariah ahaziah son of jehoram is called azariah and jehoahaz 2 kings 8:29 2 chronicles 22:6 21:17 8:127:2 1 kings 22:15 go and prosper is spoken ironically and means the reverse numbers 22:20 rise up and go see verses 12 and 32 8:127:4 one sided responsive dialogues psalms 15 20 24 87 104 132 8:128:2 psalms headed songs of degrees 120-134 to be sung during the annual journeys to jerusalem 8:132:1 etymology the hebrew phrase for making a covenant refers to the stroke that smote the victim the victim whose death confirmed it the greek word for to sacrifice θύειν means in homer to burn wine or food in the fire as an offering and in later writers to sacrifice from this double meaning we have two sets of greek words one referring to the slaying of victims and the other to the sweet odours or incense which were offered to g-d hence also θύω is used to translate two different hebrew words 8:132:3 'eythān the hebrew translated as mighty stream the arabic root means to continue running 8:132:4 greek classic writers luke 13:9 19:42 are good greek the custom being to omit the apodosis or conclusion of a sentence after εἰ or ἐάν 8:132:5 to hang up in the air used by both philo and josephus for to be of doubtful mind as in the new testament 8:132:6 εἰ elliptically employed after verbs of swearing a strong negative mark 8:12 hebrews 4:3.5 8:133:c the greek only has the definite article the indefinite being expressed in the new testament by a certain or one or omitting the article altogether 8:133:1 g-d Θεός or ὀ Θεός the general conception of the divine character or g-d as revealed the christ or the messiah in the gospels or acts is strictly as appelletive but in the epistles the appellation has become a recognized proper name 8:135 trope metaphor synedoche metonymy 8:135 allegory is to narrative what trope is to single words parable an allegory in a historical style type is an allegory in action such as passover symbols are other representations of spiritual truths such as the bread and wine of the holy supper 8:138 the lion stands for kingliness fire may be regarded as destructive or purifying 8:139 the journey of eliezer to paddanaram to seek a wife for isaac and the readiness of the maiden to leave a land of idolators continues in the text with the story of the fall genesis 3 the entrance the progress and the power of sin 8:143 the greek word for prophet προφήτς means one who speaks forth a message it represents in scripture a hebrew word meaning spokesman the element pro προ has taken on its other meaning of before 8:145 the lack of consecutive order in the writings of the greater prophets obscures the connection of some of their sermon with the occasion of them in contemporaneous history 9:168 sometimes the south was indicated by a name signifying at the right hand the points of the compass being gloom dryness front and sea 8:169:1 the palestinian seaboard lacks creeks or harbours 9:170 jerusalem biggest at its final overthrow by titus included at the time zion acra moriah and bezetha zion the ancient stronghold of the jebusites and the larger of the two heights is divided by a high wall between zion and acra the temple is built on moriah now the site of the mosque of omar the valley build largely filled to ease access to the temple the name zion was often used in later times to denote the whole of jerusalem to the east the mount of olives the valley inbetween a burial ground for three thousand years in the valley of hinnon on the south declivity lay the potter's field the southern hill country contains hebron one of the most ancient cities in the world 9:171 ayin eye a spring appears in local names as the prefix en whereas bĕ'er indicates a well or pit dug to catch and store water figs dates timber and grasses grew as could corn be found on the summits with the hillsides being terraced contrasting with the wilderness of the hill country to the east and south of jerusalem 9:176 the chief city of edom sela is described as dwelling in the clefts of the rock a most accurate description of petra 9:178 abraham departs ur of the chaldees 9:199 sons frequently reigned with their fathers in ancient monarchies 9:204 the leaves of the palm are twisted into the booths of the feast of the tabernacle leviticus 23:40 it sends forth from the same root suckers that form a forest by their growth the cedar its bark and leaves are highly aromatic the cedar is sound to the very core after living a thousand years it preserves all it touches regarding the parable of the wheat and the tares the latter name denotes the darnel a noxious plant that closely resembles wheat 9:205 the eagle stirs up the nest to force its young to take to some distant crag finding them weary she carries them on her back only to shake them off to later dart beneath them with surprising skill as wanders below the ass surer of foot than the horse and larger than its british counterpart counterparts whose tail would only be acceptable as a wave offering differing substantially from the tail of the sheep of the region which could weigh fifteen pounds on a seventy pound sheep 9:206 tents were initially covered in skins then later spun goat's hair for holidays or travelling tents of linen being used whilst matching the cattle holy cow they stayed in a hut better to watch the ripening grapes protected from the elements within your own once you had a city you had mud buildings or grander apartments with a flat roof to sleep in summer and a central courtyard 9:208 clothing consisted of a shirt of linen or cotton reaching to the knees or even the ankles and a loose robe of wool or hair some yards in length fastened over the shoulders to be outside only in the undergarment was to be considered naked as was to expose the hands unless strenuous work being undertaken as sleeves were lengthy enough to cover the hands as regards footwear soles of leather or of wood are bound to the foot by thongs or latchets in transferring land or in passing to the next of kin any personal obligation it is customary to deliver a sandal 9:209 bread fruits honey milk butter and cheese sparingly eggs and fish we have a fish gate in jerusalem and we have locusts a common food article matthew 3:4 tables were low people lay on their left side on couches which were rarely listed as items of furniture in this position with enough people around a circular table the feet of each diner would be encountered first usually by the host providing the drinks ready mixed vinegar and water or for our Lord vinegar and gall or vinegar and myrrh a stupifying mixture which our blessed Lord refused to drink matthew 27:34 mark 15:28 mixed wine in the english version is wine with added spices strong drink which some prefer includes a very inebriating liquor made from dates and various seeds such a drink could fortify one over supper a meal taken in the evening where the joy within was often employed to represent the happiness of heaven whilst the darkness without to shadow forth the misery of the lost good job they had candles then 9:210 revenue farmers dealt with customs duties through their servants the publicans 9:213 payments were made by weight long before the coinage of money to this end the weight of the shekel of the sanctuary is a true standard weight certified by authority exodus 30:13 9:215 the natural day is from sunrise to sunset the civil day from six in the evening differing from the roman civil day from midnight a night which for them consisted of four watches of three hours each whereas to the jews there were three watches beginning at nine in the evening and preceeded by first evening which begins at six o'clock this overlapping of evenings is copied in the reckoning of duration to include as many days as possible as to the reign in years of monarchs 9:216 seed time of september denotes the start of a civil year the start of a sacred year being march or april according to the moon a nomenclature of dates used by the prophets exact dates for prophetic purposes being further hampered by only the first month abib having a separate name as to the keeping of the civil year in synchronicity with the seasons we have every eight cycles of nineteen years an additional twelfth month by proclamation of the priests and for seven of the nineteen years another of the same allowing a reasonable procession of years with twelve months of thirty and twenty nine days alternately 9:217 the zeal of the people mentioned in 2 chronicles 30:23 becomes more obvious when it is remembered that they kept the feast other seven days in the midst of the harvest probably over seven days our lord for example was crucified on the day the paschal lamb was offered and rose on the day when the firstfruits of the early harvest were presented the firstfruits of them that slept 9:218 opulent jews had their children taught some mechanical art to prepare them for any reverse of fortune such as needing accommodation having with one one's provisions fuel and bed lacking such necessities could result in death a process which involved your relatives renting their clothing onlookers renting their clothing a little your body being wrapped in linen and anointed with odoriferous drugs to be placed in a grave within which were niches all around all excavated from the solid rock should you have been a slave your method of entering the state of bodily decay may have been crucifiction > 35:22 necho's words from the mouth of g-d Only in usb mini 37mb: diff.0.41.txt diff -r "usb mini 37mb old/misc/misc maths/clue.txt" "usb mini 37mb/misc/misc maths/clue.txt" 12a13 > the old maths joke about the mathematician filling the kettle its dead in the water the mathematician is asked how's the book going so the mathematician sighs and starts from page one its an appeal to regular expression grammar in the same way the greeks appeal to the platonic solids diff -r "usb mini 37mb old/misc/quizzes.html" "usb mini 37mb/misc/quizzes.html" 166c166 < watch limmy
--- > watch limmy
171a172 > watch sir stevo timothy
549a551 > we're being putulant so its never going to show a greek inverted breve on top of an iota you want a one history clipboard that's what you get
638a641,642 > some are of the opinion that the car is more in the way than it is
> jesus saves jesus is on the side of right
659c663 < look them in the face call them a coont in a nasty way
--- > look them in the face call them a coont in a nasty way
690a695,698 > the squirrel
> the fox
> sheep
> what am i you open the door i hide under the table
766c774 < the grave goods knowing a few jews helps maybe a deal can be come to
--- > the grave goods knowing a few jews helps maybe a deal can be come to
776a785 > death and or the colosseum
794a804,818 >
> everything kids learn about the bible is wrong except for
> the story of isaac
> the story of ruth
> bel and the dragon
>
> hence the expression have you got the sand for it
> the sand pit at the playground the kids dig a hole at the beach call the fire brigade
> the theft of sand for building projects only rounded beach sand will do
> the fleet has left egypt laden with sand we can put on some games in rome to take people's minds off starving
>
> the jewish question
> thursday
> as the spring rains flood the marches the boundary markers are swept up announce it to the levites that the great river is but a groove in cedar tables for the holy bread spread out to the LORD of hosts
> in receipt of a picture with the lens cap left on
diff -r "usb mini 37mb old/misc/something to do with nations/scrap31.html" "usb mini 37mb/misc/something to do with nations/scrap31.html" 302a303 > South Georgia
diff -r "usb mini 37mb old/o.html" "usb mini 37mb/o.html" 32a33 > │ ├── biblehandbook.html
196c197 < 18 directories, 142 files --- > 18 directories, 143 files