diff -r "usb mini 37mb old/books/booknotes.txt" "usb mini 37mb/books/booknotes.txt" 6c6 < 40 fear of death for the wicked is actually just human baing compare to japanese attitude to death and seppuku --- > 40 fear of death for the wicked is actually just human beings compare to japanese attitude to death and seppuku 32c32 < 9:9-10 maybe these worms are what we refer to as maggots maybe he had that necrotising osis that smells bad my notes point out that some books smell bad too in the binding between the pages somehow that can get on your hands it reeks bad its from putting the catholic with a small sea and the protestant bible together to compare chapter inclusions --- > 9:9-10 maybe these worms are what we refer to as maggots maybe he had that necrotising osis that smells bad my notes point out that some books smell bad too in the binding between the pages somehow that can get on your hands it reeks bad its from putting the catholic with a small sea and the protestant bible together to compare chapter inclusions which gives us the tobit and the judith extra esthers maccabees one and two and for some maccabees three and four ecclesiasticus the book of wisdom and for some bel and the dragon and others 36a37,38 > generally the soul is from a brush dipped into the infinity of g-d's mercy what if a million souls of the danmed brought up from hades on an alchemist's branch a million demonic souls dying got added to the bucket the bucket is still full of the purity of g-d's mercy > 45c47 < 4:3 but a numerous brood of the g-dless comes to nothing sprung from a bastard;s stock they will have no firm roots never be set on firm foundations --- > 4:3 but a numerous brood of the g-dless comes to nothing sprung from a bastard stock they will have no firm roots never be set on firm foundations 64c66 < the letter of jeremiah 6:29 women in their periods or childbirth --- > the letter of jeremiah 6:29 women in their periods or childbirth they never let the guy become a midwife sure you can train they told him rows upon rows of furnaces then the waters broke against the wall 252c254 < 6:16 questioned about his own prophecy well its nice that someone noticed but it gets kinda spooky any you might lose your temper or get the head jitters putting anyone who makes eye contact in sheol the male one --- > 6:16 questioned about his own prophecy well its nice that someone noticed but it gets kinda spooky you might lose your temper or get the head jitters putting anyone who makes eye contact in sheol the male one 262c264 < 5:17 following the casting out of the demons and the drowning of the pigs the people plead with jesus to leave the area thats a lot of pigs dead still lets follow him about --- > 5:17 following the casting out of the demons and the drowning of the pigs the people plead with jesus to leave the area thats a lot of pigs dead still lets follow him about the tiny little eyes of the pig pleading to be let out of here 421c423 < 8:10 its all very complex jeus is a sin offering --- > 8:10 its all very complex jesus is a sin offering 462a465 > here we've got a timothy a different one easy pickings all this talk of endless genealogies its upsetting it makes me cry there have it on toast its a goer splits the men into a male and a female voice alternatively both you can sit down and talk to when you go you gotta go the navy do some fetish thing with something in your pocket the army its more haughty than makes sense the civilians blow everything on a blood transfusion ten units thats a thing 532c535 < generally do this very detailed suff then a description of the very detailed stuff they did which on close examination may be accurately following instructions maybe g-d wants a computer program --- > generally do this very detailed stuff then a description of the very detailed stuff they did which on close examination may be accurately following instructions maybe g-d wants a computer program 534c537 < enerally old books can get quite a rank smell deep between the leaves somehow this smell can get on your fingers far worse than any smell of any boos in the vicinity spatially --- > generally old books can get quite a rank smell deep between the leaves somehow this smell can get on your fingers far worse than any smell of any books in the vicinity spatially 560c563 < woman describes an angel she sees an a very awesome looking man --- > woman describes an angel she sees as a very awesome looking man 568c571 < 22:9 by then g-d has to have mentioned the mountain --- > 22:9 by then g-d has to have mentioned the mountain the neighbour's teevee is quite loud and disturbing 582,583c585,586 < you go to pharoah's gates you make a prophesy about a war pharoah would say find him bring him to my court < here they come doing they're prophesying tell them you're a bit short of cash knowledge of the future brings wealth a lot of people come to the prophets with problems --- > you go to pharoah's gates you make a prophesy about a war pharoah would say find him bring him to my court the baal people they have prophets they revere them even our g-d communicates prophetically to one of them its better there and the teevee has gone quiet again > here they come doing their prophesying tell them you're a bit short of cash knowledge of the future brings wealth a lot of people come to the prophets with problems 599c602 < 12:9 regarding spectacularbirds see ducks --- > 12:9 regarding spectacular birds see ducks 618c621 < regarding the worm the ever turning worm that turns and twists upon itself the sight in the mind;s eye from coming round from oblivion that the brain asks of itself can you comprehend this idea at all --- > regarding the worm the ever turning worm that turns and twists upon itself the sight in the mind's eye from coming round from oblivion that the brain asks of itself can you comprehend this idea at all 745a749,753 > 40 lots of toing and froing if job is as mighty as g-d then your might can save you > 41 you are terrified of some kind of sea monster possibly a crocodile > 42 job says he sees g-d > 42:7 and 42:8 what is right grammar > job gets all the people back so maybe we should check who got killed here we go he gets the same sex ratio of kids and they're different ones 777c785 < 33:17 note stall huts and booths --- > 33:17 note stalls huts and booths 824c832 < 25:4 skins of tehashim nobody knows what these tehashim are we used so many sking they died of cold dolphins we say --- > 25:4 skins of tehashim nobody knows what these tehashim are we used so many skins they died of cold dolphins we say 853c861 < 11:28 other people's g-ds are proved to them by implicatio --- > 11:28 other people's g-ds are proved to them by implication 887c895 < start of 22 is in the middle of a page with a su[erscript one the page from the church at saint botolphs all very snazzy looking with one extra row from that page having to go overleaf to mess up that whole side --- > start of 22 is in the middle of a page with a superscript one the page from the church at saint botolphs all very snazzy looking with one extra row from that page having to go overleaf to mess up that whole side the vicar she goes on about a special prayer on this day for the church of wales then she says my name twice everyone one in consternation looking at each other if only fine that kind of wailing for a child well someone young anyway murdered just a few weeks later 894c902 < 28:19 without blemish note ios to you they are --- > 28:19 without blemish note is to you they are 900,901c908,909 < 35:16-28 various rules about murder iron is worse than stone ghetto blaster the car goes past worse than stone or wood as accidents can happen < 36:7 ancestral with the letter ess being upside down --- > 35:16-28 various rules about murder iron is worse than stone ghetto blaster the car goes past worse than stone or wood as accidents can happen this is notes about transcribing from the pen and paper version > 36:7 ancestral with the letter ess being upside down this large black eye we know that one 924a933,1642 > a big jewish book the book of enoch i saw a dream o a dream o i will show you my son > & enoch lifts his voice > from the book of concealment aramaic 13th century > (1) > a skull > (2) > the crystal dew inside it > (3) > a skin of air > (4) > a wool beard > (5) > his force is written on his forehead > (6) > the eye stays open > (7) > whose nostrils breathe life > to the world below > (zohar) > > my dream i am to g-d what g-d is to g-d then she assures me to rest in rest of course there are planets out there with living creatures on them > > the tanakh continued the prophets nevi'im joshua 1:12-15 the option to stay at home and get a lesser prize is missing > 2:6 hidden under stalks of flax on the roof > 2:15 she lived at the actual wall > 2:18-20 likewise regarding disclosure of the mission? how about we contact you and make other arrangements > 3:7 in the sight of all israel > 3:10 canaanites hittites hivites perizzites girgashites amorites jebusites > 3:15 flowing over its entire bed > 3:16 so suggests jericho is downstream of where the priests crossed and mud > 4:3 exactly in the middle of the jordan is where they are standing the priests which is probably the old far bank > 4:6-7 joshua makes up a story about how come we're doing this basically the LORD told me to tell you to do it however joshua has his own ideas > 4:9 joshua puts twelve stones where the other twelve stones used to be > 4:13 shock troops are they the ones that make the horrible din of one saying i'm better than you and i'm in pain all at once? > 4:14 israel has become a thing > 4:16 ark of the pact priests are still in the jordan the ark of the lord the ark of the lord's covenant the ark the ark of the covenant see 4:11 > 5:12 on that same day note literally the day after > 6:7 the vanguard marching in front of the ark his addition as well as the sound of the horns every day and be quiet until its time to shout > 6:20 wall collapsed whilst people shouted mightily > 7:4-5 thirty six out of three thousand killed the smaller number killed its a big defeat too > 7:6 earth on their heads > 8:8 set fire to the city another idea > 8:18 javelin > 9:1 list omitting the girgashites > 9:24 the whole plan of the lord's to set an ambush behind the city becomes an attack then a feint for joshua this deceit provokes some inhabitants to make a pact with joshua as people from far away which he does troubling the plan of g-d's to wipe out all the inhabitants according to the locals the wiping them out part of it > 10:12 book of jashar note war songs g-d did as joshua prescribed and the sun halted in midheaven for a day > 11:3 list omitting the girgashites > 11:11 more proscribing of places which is dooming the place killing everyone there probably with a sword as in put to the sword which involves quite a lot of organisation to do with avoiding sounding horrible these days we have jesus put under the spell although that's a lot later and he never kills anyone according to the story > 12:8 list ommiting > 12:9 table of values thirty one kings all kings count as one > 15:1-4 the tribe of judah that shall be your southern boundary > 15:21-62 list of towns in or at the edge of the tribe of judah's area ending with en gedi in the wilderness > 15:63 the jebusites hold out in jerusalem see 13:13 the geshurites and maacathites hold out contrary in the geshurite case to 13:2 and 13:6 > 16:10 the caananites in gezer are still in possession > 17:9 an enclave > 17:12 there are canaanites in some of the towns mentions > 18:47 the danites lose and fight someone else than their alloted portion > 22:13 phineas son of eleazar the priest goes to check them they have to cross the jordan how they going to get to the altar by the ark dunno they build an altar its just for show its a monument far be it from us to rebel > 23:7 intermingling > 23:12 intermarry > 24:2 terah father of abraham lived beyond the euphrates and worshipped other g-ds > 24 joshua what i done for you > 24:7 the balaam episode > 24:11 a list including the girgashites > > judges 1:1 after joshua dies the people ask the LORD who is to attack the caananites? > 1:2 the judites that is the tribe of judah are to go joshua after all just alloted the various lands to the tribes at which point some of them survived this allotment > 1:3 the tribe of simeon come with us well fine nobody told them its forbidden > 1:11 the debir incident see joshua 15:15 is it worthy of inclusion see earlier > 1:27-36 places the inhabitants persist > 2 an angel says you have transgressed the people weep cut back to joshua he's great his people are great forward to the next generation after joshua dies they worship baal they lose a lot of battles > 2:13 note the ashtaroth are female deities > 3 the people worship other g-ds they are enslaved they settled amongst the list of the six they get a champion he defeats the oppressor he dies the cycle repeats > 3:20-25 he stabs him in the stomach given the filth that is emitted notes has hebrew uncertain anyway given the filth it smells bad the courtiers believe he is relieving himself in there the champion escapes > 4 deborah the prophetess gets barak to win a battle the branch of the kenites under heber avoided the battle to some extent the army commander is killed by heber's wife after she welcomes him to her tent he asks for water to drink she gives him milk > 6 the suffering people of israel get sent a prophet who tells them they been bad an angel of the lord appears to gideon who asks g-d to do a couple of miracles just to make sure > 6:25 cut down the sacred post beside the altar of baal > 6:11 sat under a terebinth > 7:14 notes the loaf symbolizes the agricultural israelites the tent the nomadic midianites > 9:48-49 put wood in a tunnel set fire to it destroy the tower above > 9:54 his attendant stabs him at his request to avoid being killed by a woman > 13:10 before notes in the day > 13:22-23 we shall surely die for we have seen a divine being but his wife said to him had the LORD meant to take our lives > 14:1-4 intermarriage arrangements a pretext by the LORD > 14:16 samson holds a secret from his wife yes they are married that slipped past us its the feast as young men used to do > 14:20 samson's wife marries someone else > 16:14 meaning of the loom is the weave come along notes > 17 the sum given to delilah here it is again her son finds this silver that was taken from her gives it to her she consecrates it to the LORD gives it back and takes about a fifth to have a sculptured image made from it and he had a house of g-d with an ephod a teraphim and a priest > 18:1 the tribe of dan is looking for somewhere to live where is there lot they never get no lot > 18:14 and a sculptured image and a molten image all for the tribe of dan > 19:1 the hill country of ephraim > 19:22 they have ample opportunity while the men are in the square the old man is a homosexual the traveller has a woman with him either his wife or his concubine > 19:30 he sent the twelve parts as an item > 20:6 the story continues with a massive fib about how she died just taking the first facts > 20:5 and 20:36 sentences continued at other verses > 20:38-48 another similar version connected with the earlier one by a continued verse > 21:1 the preceeding battle is with the benjaminites who are our pals no more > 21:4 building an altar and burning offerings see 20:27 they have the ark of the pact > 21:8 jabesh gilead we can kill all of them except the attitude of the comma and put them together with the survivors of the benjaminites and grab a few from shiloh easy to do women are tiny > 6:25 and 6:26 notes regarding young bull and on level ground omitted > > one samuel 1:1 hill country of ephraim > 1:13 her lips moved but her voice could not be heard so eli thought she was drunk > 2:28 an ephod as in an oracle from the notes > 2:36 we have agriculture and finance > 4:11 the ark of g-d was captured > 1:11 LORD of hosts > 4:18 mice from the philistines boats from the notes mice as in mice kneel searching for one of those in the night looking at what limmy is up to he has a spinner video marked up mostly boring and a video about rats > 5:5 to this day is looking dated > 5:6 the note regarding mice appertains more to this bee > 6:4 five golden hemorroids and five golden mice > 6:5 the philistines acknowledge the existence of the g-d of israel > 6:9 it could have happened to us the philistines by chance > 6:19 seventy and fifty thousand > 9:3-5 an epic journey looking for asses > 9:7-9 give the seer also known as the prophet something he can then tell you of your question > 9:25 talking and from the note making a bed on the roof > 9:16 the tribe of benjamin that took such effort to sustain > 10:1 note his head could be he anointed his own head with oil > 10:5 speaking in ecstasy note prophesying also preceded by lyres timbrels flutes and harps > 10:7 the text contains text to refer to in a note using hyphens combined with a letter here we have this format and the single word note format of the single letter duplicated with the single letter absent from the notes many of the notes are similarly missing possibly ontes are there that are never referred to > 10:9 g-d gave him another heart > 10:23 six foot six we have to chop them down > 13:2 jonathan has some troops too > 13:22 only saul and joathan have sword or spear > 14:1 jonathan son of saul > 14:14 note bee absent > 14:18 the ark of g-d note septuagint which is one of those somethings reads ephod of g-d turning the page the ark of g-d is again noted with the same letter this time absent from the notes below > 14:27 and 14:29 hallucinogenic honey see deli bal the turkish variety from the high altitude areas of the black sea region see for yourselves how my eyes lit up the bear cubs are eating it in turkey today > 14:28 there are soldiers in the vicinity abstaining from the bread that's the doom of command > 14:31-35 the soldiers are sinning saul wants to be killed he erects an altar > 14:41 if this show urim if that show thummim > 14:14 the initial attack killed some twenty men this spread panic > 14:25 everybody came to the stack of beehives we're a bit vague about what exactly they came to fine there's six hundred at most by then > 15:23 teraphim notes idols consulted for oracles > 15:33 and 15:9 these bee notes are associated somehow what was cheap and worthless compared to cut agag down > 14:15 a terror from g-d ensued in the notes there ain't no associated note with the letter bee but there are lots of bees in the text > what was cheap and worthless > put as in no one put his hand to his mouth > cut agag down agag is a captured king > and the hebrews who had previously sided with the philistines who had come up with them in the army round about they too joined the israelites > within a space about half a furrow long and in an acre of land in reference to where he killed about twenty men still its a battle of sorts he's engaging the enemy camp with his arms bearer in modern units we have twenty rods by eight which is three thirty feet by one thirty two > ruddy cheeked and bright eyed > whenever the evil spirit of g-d comes over you he will play it he being a person skilled at playing it the lyre come to cour touse want to tell ay lies > an ass somehow associated with various encumbrances > 17:20 david who is saul's lyre player is back as a shepherd helping the army > 17:20 bee barricade the singer from the rolling stones they have a separate area for the band backstage even during an event with many bands playing here he is doing an interview posing a little as if he's on the electric chair > 17:34 bee or as in and if a lion or a bear came and carried off an animal from the flock > 17:40 pocket as in put them in the pocket of his shepherd's bag > 18:1 jonathan's soul became bound up with the one of david > 18:10 this lyre playing probably never worked very well > 18:11 notes a change of vocalisation > 18:17 saul's thoughts > 18:21 bee treachery > 18:26 bee before the time had expired > 18:27 bee they the foreskins were counted out > 18:25-27 two hundred dead for a hundred foreskins > 19:20-24 speaking in ecstacy is contagious > 19:19 bee speaking in ecstacy note see 10:5 the hill see tell el ful arabic for mound of fava beans > 20:39 the boy suspected nothing > 22:18 eighty five men who wore the linen ephod executed > 25:39 david proposes marriage to a widow > 25:14 bee spurned that may relate to a bee on the page adjacent > 25:34 note ee a single male overleaf the note for ee is he who pees against a wall > 29:5 bee barricade note vague as to meaning > 23:19 bee compare the similar events following and in 24 to 26 saul recants in both > 28:7 a woman who consults ghosts raises samuel who discusses the LORD's judgements on saul > 30:26 bee to his friends this bee is between a dee and an ee note there is a bee note on the same page later being some of the archers setting from the note archers men with bows > > two samuel 3:7 one of saul's children asks his army commander how come you have lain with my father's concubine which makes the army guy abner mad he swaps sides to back david telling ibobosheth the very same > 3:27 abner is killed by someone's brother whom he killed with a possible bee a backwards stab the once three brothers are children of david's sister > 3:29-39 david distances himself from the killing with references to men who do women's work in the notes males who handle a spindle aye verily > 3:33-34 although nobody tied you up you fell as one falls before treacherous men > 3:36 softening up the bees took note of it and just as the troops approved everything else the king did > 4:1 this is a reminder its a civil war over succession > 4:2-12 ibobosheth is stabbed as he sleeps by benjaminite company commanders in his army they bring his head to david who has them killed explaining he killed the guy who killed saul even though saul asked him to do it > 5 david becomes king of israel too he defeats the jebusites and the philistines twice > 5:23 baca in italics has an omitted note sea > 6:2 lord of hosts enthroned on the cherubim > 6:6 the threshing floor its already ensconced within the brain as some vital place which in my mind is flat anyway the oxen stumble everybody is supposed to watch the ark fall over grabbing it to steady it is fatal hence the name of the place quite a common motif its better than fish and all the lists of names can be checked to see whether they mean anything > 6:16 michal daughter of saul sees david leaping and whirling before the LORD that is the procession of the ark of the LORD this is the same michal from 3:14 that iboboseth meekly sends david as he's married her paying the bride price of the one hundred although some books have two hundred foreskins > 6:19 a cake made in a pan and a raisin cake note eff omitted > 7:6 the LORD dwells in a tent suggesting he's a nomadic g-d > 7:11 note dynasty is a play on house that is also temple > 7:28 part of the letter d is missing from and its appearance is similar to anc with a superscript one > 8:6 a lot of the defeated become tributary vassals you can doom them maybe that's worse there's more people from the far side can live there > 10:10-11 battle deployment and conditional planning > 11:3-5 uriah the hittite's daughter falls pregnant just after purifying herself from her period david plots to get uriah killed in a battle then marries his wife which is against some of moses' commandments from the LORD > 12:8-9 the LORD is annoyed by david having uriah killed and taking his wife david's son via her dies we never find out his name she has another she names solomon although the prohet names him jedidiah at the instance insistance? of the LORD > 13:14 tamar is raped by her half brother amnon we never hear what happens to her she is told to leave it be her brother absalom later kills amnon they're all david's children and following the rape the infatuation he felt becomes as great a loathing > 15 absalom stages a coup > 18:14 joab the other brother of amnon and absalom kills absalom as his hair is caught as he passes under the branches of a great terebinth his hair is notoriously long and heavy so much so that it needs to be cut every year this killing is against the orders of david > 18:8 the forest devoured more men that day than the sword > 18:24 two gates notes reveal an inner and an outer gate > 18:29 i saw a large crowd when your majesty's servant joab was sending you off note kay omitted how come you decided to omit the tee vee package asks the man on the phone but i don't know what it was about > 19:6-8 joab rallies the king out of his mourning > 19:19 flung himself before the king something that takes practice to chose the right moment > 19:32 note jay meaning difficult to fathom > 20:3 the concubines that absalom was advised to sleep with are kept apart from david in living widowhood > 20:24 job descriptions in charge of forced labour recorder scribe and priests see earlier > 21:18 the raphah see note apparently a race of giants > 2:16 the bed of the sea was exposed the foundations of the world were laid bare that's more of a tsunami than a volcanic eruption > 23 the last words of david in a song and the exploits of a few warriors > 23:39 uriah the hittite with an owe as a superscript whereas the notes have two round brackets close together > 24 david is incited to bring destruction upon israel via a census > 24:16 the angel of the LORD is by the threshing floor of araunah the jebusite when the LORD said to the angel enough stay your hand the whole sentence scans much better with the two nouns > > one kings its about twenty five chapters long similar to an el pee record 5-26 set the scene for us from memory > 5:24 confirming its an apple is to say o lord king have you said its a banana? > 5:13 a counterplot to get solomon on the throne > 1:6 his father never scolded him adonijah > 1:6 adonijah born after absalom note adonijah is david's oldest living son compare to 1:5 adonijah son of haggith > 1:9 brother princes note his brothers are sons of the king haggith is a woman henceforth thus and thus say to him > 2:10 david dies there are people to deal with shimei the benjaminite kill him for me barzillai's okay joab killed abner and amasa bringing bloodguilt on david's house see note shedding blood of war in peacetime maybe he's a bit senile > 2:13-25 adonijah asks bathsheba to ask solomon for his father's concubine for a wife solomon gets angry at this and has him killed > 2:34 joab is struck down as he's grasping the horns of the altar in the tent of the LORD > 2:46 benaiah son of jehoiada kills shimei for crossing wadi kidron he was warned by the king its the same guy killed joab > 3:5 solomon is sacrificing at open shrines for want of a house for the name of the LORD the LORD appears to him asking him what he shall grant him > 3:9 to distinguish between good and bad compare to adam and the trees > 4:2-6 job descriptions > 4:19 and one prefect who was on the land an itinerant prefect for one such as himself > 6:3 kitchen clap > 6:6 the stories of the house get wider the enclosing wall having recesses to accomodate such architecture > 6:27 the cherubim's extended wings touch the walls > 6:23 wingtip to wingtip is twice a wing measure > 7:7 panelled from floor to floor note reads rafters from floor to rafters > 7:9-10 he married pharoah's daughter 3:1 that's stonemasonry hooked up > 7:27-38 the laverstands and the lavers the wheels of the stands along with all the other parts are bronze the wheels have spokes rims hubs and axletrees also funnels > 7:50 hinge sockets of gold the idea is for the doors carve a cylinder from the base and the crown technical term > 8:1 convoked > 8:18 solomon makes a speech about what the LORD said to his father a colourful speech > 8:38 and 8:42 spreading the palms praying toward the house > 8:10 priests come out of the sanctuary filled with the cloud > 8:57-61 may > 8:64 solomon consecrated the center of the court 8:63 one hundred and twenty thousand sheep as sacrifices > 8:66 the eighth day note the second seven day feast > 9:8 people shall hiss as they pass by this house if you turn away from me note the hiss is to ward off same fate upon the observer > 10:1 note the force of the phrase is vague through the name of the LORD > 10:18 large throne of ivory > 10:18-20 compare to my experience in jerusalem the dome on the rock some steps down its all a uniform sandstone down there there's a woman in religious garb black clothing a nun very clear skin she's kneeling in an alcove behind a grating how can she get in or out there is a padlock suggesting a hinge something created by a desire compare to 3:7 note i do not know to go out and come in where on the page where in the notes that part sticks there on the far side as opposed to the left a man is being flogged we expect although the moment is caught in its finery by rays from the roof a man dressed as a roman soldier with raised whip a man slumped held aloft on an ay frame his back to us his back bare and bloody corridors lead off into the distance closer to the right is a throne with rounded top made of stone with rounded steps leading up to it and two lions at the foot of the steps stuffed lions probably all behind an open grating here close to me are jewish men surrounding a large rock as best they can as the rock is against the wall they nod their upper body in prayer murmuring the murmer rises in volume to become tremendously fearful its better to form a fetal position whereupon the flesh is weak one flees the scene via other steps becoming mystified at ones arrival into the temple whose circularity only compounds the confusion a nice man asks me whether i want to talk to a rabbi about what i saw no thanks i never want to still would go again check the documentary schedule there he is watch your head going down the steps that's odd the interior is banded rock horizontal different widths different colours > 10:27 streets paved with gold > 11:1-8 his wisdom deserts him with regard to foreign women who turn his heart towards their g-ds > 11:21-22 flash forward > 11:14-17 he kills all the males in edom except one escapes > 11:43 rehoboam his son succeeds him who the LORD told david will have the kingdom torn away from him the whole kingdom save one tribe > 12:11 my father flogged you with whips > 12:13 to fulfill a promise the LORD made through ahijah to jeroboam > 12:16 returned to their homes note literally tents they turned nomadic again > 13 a sad tale of deceipt by a prophet on another one an angel told me to tell you to do something contrary to that which was commanded to you by the word of the LORD > 14:15 israel to be scattered beyond the euphrates based on jeroboam's doings > 14:21-31 rehoboam rules of judah is also serving other g-ds > 15:11 asa did what was pleasing to the LORD as his father david had done compare to 15:8 as to the father of asa > 15:29 in accordance with the word that the LORD had spoken and its only a few pages back definitely recorded earlier > 16:7 he himself note syntax vague > 16:19-20 he had seven days to follow the ways of jeroboam mostly killing all of the house of baasha and commiting treason killing the previous king and fulfilling the word of the LORD spoken through the prophet jehu regarding baasha > 17:1 elijah > 17:13-16 small containers of oil and flour last a long time > 18:4 flashback obadiah saved a lot of prophets from jezebel > 18:8-14 i tell ahab elijah is found the LORD takes you somewhere else me who saved all those prophets he will kill me > 18:29 the prophets of baal either kept raving or prophesied according to note > 19:2 stylish curse for its day > 19:14 ann they are about to take my life > 18:12 he the letter haitch is missing a small piece of the dominant vertical below the intersection about in the middle of that lower half > 20:10 may the g-ds do thus to me and even more if > 20:24 the status of these kings given they can be removed from their posts > 20:24 and 20:19 governors are the real deal > 20:35-43 connection vague between the two parts a disciple becomes a prophet the talent of silver is still an option he set free a man the prophet doomed somewhere earlier possibly > 21:3 have another vineyard or compulsory purchase land that you've sown yourself is worth more to some > 21:15 he refused to give up the vineyard now he is dead does he have relatives? > 20:31 the arameans put sackcloth on their loins and ropes on their head as a sign of supplication in defeat > 22:10 kings seated at the threshing floor > 22:15-16 sarcasm > 22:19-24 a grim vision which gets him a slap in the face > 22:35 the haitch has a tiny boat from above shape placed where the gap used to be beginning the word hollow used to have a boat a wooden teak boat a lifeboat from the east indies nineteen thirties played merry hell you left some end of a rope from the deck dangling into the water all sorts of bashing of pieces of metal against one another gets noisy the marina owner explains to me as to how come its moored over there great time great place for wild animals and birds and military planes the hercules transport looks kind of racey from behind the fuel pods you can mistake for jet engines very slim could be a private jet its five hundred feet directly overhead in the middle of nowhere yes man you move closer to the encampment and cook a meal they start fashioning iron items in there same thing happens to me the random thunkers pulling up too close > 22:35 around here somewhere there's another gap in a letter > > two kings 2:23-24 elisha who has some of elijah's spirit curses some children two she bears mangle forty two of the children > 1:9-15 elijah the tishbite has fifty men come to bring him to the king consumed by fire on two occasions > 2:9 a double portion of your spirit note two thirds > 2:6 a mantle is something you roll up > 2:1 the LORD was about to take elijah up to heaven in a whirlwind fine plans change we've got a fiery chariot and fiery horses 2:11 cue the whirlwind > 3:15 get me a musician elisha servant of elijah > 4:1-7 elisha does a similar oil miracle to elijah except with empty vessels being filled up from a small starting amount > 4:8 elisha is a him > 4:12-13 elisha speaks to the shunaamite woman via his servant > 4:34 more laying on the dead to revive them > 4:41 elisha sptops poisonous stew with flour similar to elijah poisonous water with salt > 4:42-44 miracle of a little goes a long way > 5:22 silver and changes of clothing what we doing with these old clothes > 5:27 leprosy turns him white bible contends its some skin disease or other > 6:10 time and again > 8:6 a eunoch is assigned to her to restore her property to her > 9:30 painted her eyes with kohl > 9:31 is all well zimri murderer of your master > 10:6-11 they killed a different set of people for the LORD has done as announced > 10:21 priests prophets and worshippers of baal struckdown by jehu and jehonadan maybe its pronounced ball > 10:29 jehu too keen on the two golden calves > 11:1-3 she kills all of royal stock upon hearing her son is dead except one escapes > 21:5-16 put money from the house of the LORD into a chest with a hole in it to see how much is there obviously money for the equivalent of persons money as a person sees fit to donate > 13:7 ten thousand foot soldiers fifty horsemen ten chariots that's israel's entire army > 13:14 israel's chariots and horsemen as if its a standard form of speech > 13:18-19 strike the ground they never do it once if only you'd carried on a while > 13:21 graves are open with bones at the bottom > 14:1 another amaziah > 16:3 followed the ways of the kings of israel even consigned his son to the fire > 16:10-16 he makes a copy of the altar at damascus moving the bronze altar out of the way > 16:17-18 king of assyria gets metal in tribute that comes from various parts of the temple > 17:5 samaria as we learnt pages ago is a city > 17:6 the assyrians deport the captured > 17:9 high places see the bible watchtowers here > 17:13-23 catch up with events of kings israel and judah now judah is spurned by the LORD too > 17:26 the g-d of the land > 17:31 this burning of children turns out its probably survivable the sephavvites do it has to be okay > 18:4 hezekiah breaks up the bronze serpent moses had made called nehushtan > 18:11 pharoah deports the israelites its revisionism > 18:16 there go the doors and the doorposts of the temple to assyria > 19:2 isaiah son of amoz that one > 20 hezekiah has cancer he is going to die the LORD grants him another fifteen years isaiah heals his rash and gets exasperated as the kings shows the babylonians everything in the temple including the storerooms they'll come back for it all one day > 20:19 peace in our time > 20:18 sons to serve as eunochs > 21:4 mannaseh builds altar for foreign g-ds in the temple > 21:11 outdoing in wickedness the ammorites > 23:3 kings stand by pillars that guy samson > 23:4 asherah usually renders as sacred post here its a g-d note > 23:19 grammar > 23:20 he's getting these human bones from somewhere > > isaih 1:31 either its the treasure or the tow that's burning with the spark whatever it adds up to two things burning > 2:4 swords into ploughshares wooden plows were tipped with iron points > 5:1-6 the reading today from the old testament here its wild grapes there its rotten grapes see desert wine > 5:8 overpopulation > 5:10 soil impoverishment > 5:14 assuredly sheol has opened wide its gullet and parted its jaws in a measureless gape > 5:20-21 those who call evil good and good evil those who are so wise in their own opinion > 7:20-25 back to eating curds and honey the vineyards are a wilderness any land too steep for the plow becomes fit for grazing animals > 8:10 agree on action it shall fail for with us is g-d > 8:14 jerusalem is full of iniquity > 8:7 the king of assyria who we ask for aid shall destroy judah > 10:1 ha! those who write out evil writs and compose iniquitous documents > 10:14 italic capital i so i gathered all the earth > 12:2 yah the LORD > 13:21 the houses be filled with owls > 13 can be read as woe unto babylon or historically woe unto jerusalem and later babylon > 14:3-4 how is the taskmaster vanished the taskmaster being the king of babylon as captors of their captors > 14:12 o shining one son of dawn note has a character in some lost myth how the g-ds have fallen still his story conjures a car playing audible music to the occupants alone still he turns into putrefying flesh > 14:21 then the world's face shall be covered with towns > 19:23 there shall be a highway from egypt to assyria generally the LORD destroys civilisations they have bad harvests they lose battles then they have a great and just leader > 20:1 tartan an assyrian title meaning general > 20:3 it is a sign and portent and probably another vehicle passing yet it never hits the crumbling repair for the dual thud > 21:3 like a woman in travail that is giving birth > 21:5 grease the shields note emendation yields grasp > 21:8 and a lion he called out note and the watcher called out > 22:2 nor the dead of battle note the executed after a battle here the note is a distant motorcycle > 22:4 press not to comfort me that's a car hitting the repair > 22:1-3 note public weeping took place on the low flat roofs as well as in the streets and squares what streets and squares you get a window based on being at the wall probably above and to one side the edge of the city the temple thats a big public space the first ever public space in jerusalem > 22:3 taken captive without their bows there something a bit dodgy about the translation what are they getting at in a sense usually written here as vague > 22:24 the sprouts and the leaves notes see two sixteen thats a long way off are you okay isaiah large ships it says here probably large ships on we go all the small vessels from bowls to all sorts of jars see the monty python life of brian and nobody can find the wicker baskets with the small rafiawork edges > 22:25 in that day declares the LORD of hosts the peg fixed in a firm place shall give way that's the peg grim car goes past that's the peg of the person that succeeds you in your authority after you die hurled from your station for making merry eat and drink for tomorrow we die 22:13 > 23 tyre a coastal city is to be plundered and rise again to resume her fee taking and play the harlot that is trading and trade except her profits and hire shall go to those who abide by the LORD that they may eat their fill and clothe themselves elegantly > 24:5 the earth was defiled by breaking the covenant genesis 9:4-6 eating of something with its life blood in it spilling of the blood of man possibly both at once as the strangely disturbing tale from indonesia of the man killed by a monkey eating his brains the implement being a spoon > 24:6 living by the motorway you get the coonts living near the airport its a transport hub and the machine of voices shall shake that it project's upon your face the face of another > 25:8 he will destroy death forever note its the assyrians mass killings the assyrians the ones who deport people > 25:10 the holy land is the mountain or mount possibly mount sinai wherever the ark comes to rest > 26:1 inner and outer wall > 26:7 the path is level for the righteous man o just one you make smooth the course of the righteous > 26:13-14 lets stop mentioning the names of the lords other than you that possessed us > 26:17-19 we were with child it is though we had given birth to wind let corpses arise! > 28:1 men bloated with rich food overcome by wine > 28:9 to whom expound a message to those newly weaned from milk? how to teach women the senile respond to songs of their childhood the woman can learn a musical instrument the western scale has seven notes we can arrange the letters as the koreans do whisky and sugar and milk for the children > 29:11-12 prophecy has been to you like the words of a sealed document > 29:13-14 worship of me has been a commandment of men learned by rote truly i shall further baffle that people > 30:21 this is the road follow it brings a vehicle past the window as does many things of a morning > 31:2 workers of iniquity > 33:11 my breath will devour you like fire brings a ghost vehicle > 34:14 here too the lilith shall repose brings two vehicle one seen one from its sound only as it is writ and from recall lilith is a large blue van as it is writ created by g-d is she as g-d creates a car that passes from the same clay as adam flees her eden to sport with demons > 36-39 note also occur as two kings 18:13-20:19 > generally the torah first edition second impression softback with one marker for keeping the page and keeping its perfume has a pleasant font compared to this copy of the prophets from seventy eight rather than sixty two bland in perfume hardback rather than leather bound with golden decoration on the page's edge > 37:4 and 37:6 that bee word twice > 38:12 the thrum > 38:13-16 then it was as though a lion were breaking all my bones followed at the sixteenth by my life breath is revived > 40:3-5 a voice rings out clear in the desert a road for the LORD! followed by making everything level concluded by the presence of the LORD shall appear see car parking techniques > 41:18-20 climate change > 41:23-24 hear a prophet be in awe see him again fear him see him again mock him > 44:5 not customary to mark a slave with the owner's name are we using tattoing? > 44:7 even as i told the future to an ancient people > 45:14 men of sheba long of limb emanation what emanation african people have longer arms > 48:18 if only you would heed my commands! then your prosperity would be like a river > 48:4 you are stubborn or 48:8 treacherous or 48:5 to prevent you saying my idol caused these things whatever the reason its time for you to listen > 49:4-5 those whose breath is empty can become a father > 49:15 can a woman forget her baby or disown the child of here womb? > 49:25 two uppercase italic eyes > 49:26 i will make your oppressors eat their own flesh they shall be drunk with their own blood as with wine this is 49:2 he made my mouth like a sharpened blade > 51:9 rahab and dragon note names of primeval monsters > 51:5 the coastlands see earlier for frequent mention > 51:12 man must die see elsewhere we down load our brains where will our sin end > 52:13->53-11 the father is cast into the pit by the son from there he returns as an emanation of despair that frightens horses from afar only can the LORD heal him through the fire of the prophet that he may see his arm and offspring and have long days upon the earth > 54:2-3 enlarge the size of your tent your offspring shall people the desolate towns see the mongol horde of nomadic horsemen piling up the skulls of the cities they ravaged setting the whole thing ablaze as a strange place beyond understanding > 56:2 who keeps the sabbath > 56 the foreigner and the eunoch get some of the good stuff from g-d too > 56:8-12 gathering the dispersed of israel is going to gather in some other types too that nobody can guard against let us swill liquor and tomorrow will be just the same or even much grander > 57:5-6 the terebinths and the verdant trees or the verdant trees note cult trees under which some frenzied idolatrous rite occurs > 57:8 their are objects behind the door and doorpost you have loved bedding with them note gives them as the objects > 58:2 to be sure they seek me daily > 59:11 we all growl like bears and moan like doves also see earlier a reference to the irritating repetitive nature of their song although there are variations over large enough distances also concentrate > 59:21 my spirit which is upon you note the gift of prophecy shall be found in israel for all time > 60:18 wrack and ruin > 60:19 no longer shall you need the sun for light by day > 62:6 remembrancers > 61:6-7 while you shall be called priests of the LORD you shall enjoy the wealth of nations its all very changeable at times > 62:8 nor shall foreigners drink the new wine see earlier for many cases of new wine this can never be avoided the vehicle travels past usually it is relating to this is related to something earlier read here to vibrate at a higher this is nothing that can be writ for another follows something in the head can be different > 63:3-6 trauma traumatised > 63:14 maybe its the tulsi tea a whistle at name from within > 65:4 who sit inside tombs > 65:11 luck and destiny note names of heathen deities > 65:5 for i would render you consecrated note for i am holier than thou > 65:11 but as for those who forsake the LORD who ignore my holy mountain > 65:15 you shall leave behind a name by which my chosen ones shall curse so may the LORD g-d slay you note of mine 65:13 also g-d is capitalised mostly observable by the shape of the dee > 65:25 in all my sacred mount nothing evil or vile shall be done note the holy land note mine where the temple of david used to be > 66:5-6 vehicle > 66:12 dandled upon knees > 66:24 the final three rows are indented further and the letters are smaller four rows counting said the LORD > > jeremiah 2:11 has any nation changed its g-ds? you keep the same g-d the nomad's g-d its just more trouble for him > 2:27 repeats of a common theme things made by hands of wood and stone are dead and they should never be worshipped as compared to me the speaker who is living this silicon this electric fire coursing through the canals of the heavens can be some kind of oracle some kind of urim and thummin > 2:37 with your hands on your head note a gesture of wild grief note mine one hand on the head is a scuba sign for i'm okay > 3:2 bandit note arab > 3:16 they shall never mention it nor miss it nor shall it come to mind the ark of the covenant of the LORD that is > 3:24 note bosheth is a contemptous substitute for baal > 4:19 oh my suffering my suffering note my entrails my > 4:22 my people are stupid they are clever at doing wrong > 4:30 enlarging your eyes with kohl you beautify yourself in vain > 5:1 roam the streets of jerusalem search its squares > 6:11 the infant in the street > 6:17 raised up watchmen for you note prophets note mine previously we have watchers as people in watchtowers > 6:26 strew dust on yourselves > 8:31 which i never commanded which never came to my mind > 9:1 oh to be in the desert at an encampment for wayfarers > 9:14 i am going to feed that people wormwood > 9:20 streets and squares > 10:5 they are like a scarecrow in a cucumber patch they being idols > 10:11 maybe these g-ds make their part of the world > 12:16 as the LORD lives > 12:10 many shepherds have destroyed my vineyard > 13:23 can the ethiopian change his skin or the leopard change his spots > > at your mercy regarding traffic noise if only the fable of the pea under the mattresses could be a lullaby to your woes me a humble sinner before the LORD who sees fit to show the iniquity and frailty of our human form carving out vast tracts of our nation's level and fulsome surface fit for the sport of kings o great attendant to governors raise me up smoothly to your good graces i beseech you > rebellion is in the wind that those that seek out the dross of the land have toiled too long in search of good things only to find waste that says to them rebel from the LORD take to the streets in your chariots make haste this way and that but only in the LORD can they find favour > desolation shall be wrought upon the land that weeds shall grow up in the roads making furrows in the lanes that ostrich may prevail in the land for is not jerusalem yonder an empty ruin that only the poorest dwell within > > jeremiah continued > > isaiah continued 47:14 they cannot save themselves from the power of the flame there is no coal for warming oneself > > they are the nomad as does thought recede from scrutiny does a man come from the east bearing knowledge of the ways of treachery for kingdoms are built upon the road to tyre whose ships bring goods that poison viper's and fire as burnt offerings to baal > > 13:1-10 this wicked people shall become like that loincloth quite a lot of effort to ruin a loincloth he goes through wearing it going to the river putting it in a cleft in the rock burying it for ages tee shirt of mine blew into the river once favourite tee shirt as it happens river or cut locally known as all murky next day all clear there's the tee shirt fished it out covered with a lot of tiny creatures similar to sand fleas its still a nice tee shirt it just has to be washed more see the cost of clearing up old tires on farmland astronomical cost quoted in the papers the ones bunged on the road simpleton could do it > 20:6 false prophecy > 20:8 rapine > 20:17 woe is me pick your spots before you die > 23:7-8 compare to 16:14-15 with regard to context of surrounding passages > 23:16 there's too many prophets they all understand one another some of them are evil > 25:16 let them drink and wretch and act crazy because of the sword which i am sending amongst them > 25:20 the mixed peoples > 25:17-26 a list of peoples who are to recieve the drink possibly all the peoples and a few extra who have are ever mentioned in the entirety of the book > see earlier for the outstretched finger being wicked compare to its rude to point and milligan's teevee shows he's walking with what could be a crossbow in a plastic bag on his shoulder there's a man off to the left looking imposing oh right its a trick its a hedge and a road on closer inspection depending how you want to see it he points over there then we see him walking along a road in the countryside still as a car rounds a bend ahead he flees across the road in panic we are closing in from behind the areat to the left is a ditch folled by a hedge whilst to the right we have woods story goes he's shot a woman dead with a crossbow bolt > 27:19 the tank note literally sea its a codeword its stuck see prehistoric cave painting its a bison with strange fur running across its body its an embarrassing angle what you want from me? its on bulls their hindgquartes facing inwards as the bison does to protect its young from wolves > 28:8-9 careful of so > 30:10 seventy years is safer than two years although the two year prophet dies less than a year later > 30:16-19 all those avoiding exile to babylon are going to be punished far worse than you lot in babylon who have to make the best of it except the community of judah they get more trouble > 30:24-28 trailing because > 30:26 madman > 30:29-32 the priest zephaniah picks up the trailing because in the abridged letter suggested by the lengthy hyphen > 30:8 and see earlier breaking the yoke from your neck as if you are a domestic animal a farm animal an animal tamed we have slavery of people too > 32:40 i will put into their hearts reverence for me > 32:14 see dead see scrolls for how long is a long time we have notes from them too > 30:19 to see the orchestra to hear the applause > 33:5 note literally meaning of heb full stop uncertain its a rude way of saying its something bad about the meaning for example 31:21 signposts > 33:26 love > 36:17-19 that he spoke note force that is rude somehow we have a telepathic book how else can you understand a prophecy? > 39:8 they tore down the walls of jerusalem easy with a bulldozer > 42:10-22 if you remain in this land i will build you but if you say we will go to the land of egypt the sword that you fear shall overtake you there if you go to egypt you were deceiptful when you sent me to the LORD your g-d > 42:7 jeremiah gets the word ten days after being asked > 46:9 cush and put and ludim > 46:12 warrior stumbles against warrior the two fall down together > 46:25 amon note tutelary deity > 48:6 something rude from the note eff and be like aroer in the desert eff wings to moab for she must go hence eff thirst eff sea eff the shout is a shout no more eff therefore the gains they have made shall vanish 48:36 > 50:16 ee deadly ee the land of merathaim ee from every quarter ee pile her up like heaps of grain ee dread images ee wildcats and hyenas 50:39 ostriches > 50:32 insolence shall stumble and fall > 50:38 note horeb and hereb sword and drought > 51:7 the nations are mad > 51:63 when you finish reading the scroll tie a stone to it and throw it into the euphrates > 51:13 ee the hour of your end ee swarming ee thickets ee rinsed me out ee quartermaster > > ezekiel 3:24-25 there's you and the mortal you > 7:7 its a bee its rude its about a cycle it gets a loud vehicle driving by as does something prior to the second bee at 7:10 > 7:16 similar phrase to earlier moaning doves difficult book to write different styles with some things in common > 8:3 the name of a gate note the infuriating place it brings a distant motorcycle > 8:5 silmilar to 8:3 all quiet > 8:7 a hole in the wall brings a car from distance a plane that becomes a car > 8:17 note eye goad me to fury a plane that is a plane > 11:3 a reference to the never ending stew on a pot over the fire > 11:7 car make and model an insider joke > 11:16 i have become to them a diminished sanctity in the countries whither they have gone > 10:11 two wheels intersecting to form something that interruption grim vehicle passing completion of interruption the two wheels have quarters we can make these as lookouters > 10:17 the wheels are seperate from the cherubs yet they move as one with the spirit of the creature in the wheels and the wheels having eyes still the causality of the for the eyes being helpful for holding a spirit within > 12:5 the wall compare to the bible where the wall contains his gear this is a wall to break through suggesting difficulty in going around the wall to me but its the LORD > 12:21 and onward more instances of uppercase g-d > 12:18 nervousness while eating > 13:10 a metaphorical wall > 13:18-21 arm pads and bonnets as some sort of aid to hunting people down archery stuff its the women who do the sewing they're bad as well woe to them somehow the archers capture people probably using nets the pads are underarm pads an allusion to some terrifying aspect of the menstrual cycle the menstrual cycle car is a great car its a little late and mysterious as to its import > 14:4-5 if he comes to me i will respond to him holding him to account > 14:9 if you transgress it is i that made you transgress and i will destroy you > 14:22 when you see their ways and their deeds you shall be consoled by them for as men and women spread ashes upon their head and weep so g-d listens to their prayer yet they turn from g-d so it is with their wives that they leave them to bake bread and cakes i shall send a desolation upon them turning the rivers to waters that burn the faces of their children > 15:2 o mortal with me just from reading about greek mythology hera dying from seeing zeus dying from lightning emanating from his eyes and lets read on the cars can drive about as much as they want they're helping farmers as best as they know > 15:2 wood of the grapevine its a question it makes for the wood gas fuel for the car o LORD > 15:3 work that's a measure of energy there's a formula indicating work as the product of two things we already know about the multiplication product > 15:3 a peg and a vessel that's steam power you're talking about > 15:4 it and the two ends charred and the middle consumed that's some kind of crooked nuclear reactor disaster thats the reactor poisoning of the chernobyl the wormwood > 16:2 abominations that's the mutations from the radioactivity > 16:3 your father was an amorite and your mother a hittite that's telling the mutants > 16:4 smoothe you as if anything about the mutant can be smooth they're rude they're brusque with the chatting up > 16:15 they were his and 16:16 tapestries and platforms both give the note rude > 16:35 just like the blood of your children which you gave to all your abominable fetishes note construction of heb full stop vague this is an apt description of the note rather than murky which is usually the meaning although its posited in a crass way > 16:43 based on the amount of sex these mutants have and their difficulties recalling their childhood > 16:44 like mother like daughter > 16:52 since you have sinned more abominably than they they appear more righteous in comparison at last a double they > 16:60-63 somehow the mutant gets older or the mutations are healed over the generations > 17:1-10 a riddle about a vine vines for wine grapes grow best in dry sunny conditions in poor soil > 17:5 he planted and set it like a willow > 20:6 land of milk and honey that is a place for domestic animals and wild foods or bee keeping > 20:8 the fetishes of egypt a place of cereal growing a place of domestication of the donkey the curse of the wild donkey > 20:25 i gave them laws that were bad and rules by which they could only fail to live > 20:28 high hill or leafy tree they sacrificed there compare to 18:6 eaten on the mountains note with the blood and 19:11 among the leafy trees > 21:26 consulted teraphim > 22:25 its a grim idea cannibalism the neighbour thinks so too rush outside to check whether the drivers of the cars are okay > 23:9 delivered into the hands of her lovers > 23:19 remembering how in her youth she had played the whore in egypt > 23:21 and 23:4 these people are places cities full of people handled her virgin nipples this is a metaphor > 20:41 i will accept you as a pleasing odour > 23:27 pelt them with stones and cut them down with their swords and see earlier > 24:17 cover over your upper lip > 24:15 keep your tears from flowing the LORD is mollified by tears your wife is happy when you cry cry her words that you may cry forever as they are wise for the healer is last among the sanctified > 27:10 men of paras lud and put > 27:12-24 list of traded goods wheat of minnith and pannag is bad somehow murky again > 28:2 tyre has said i am a g-d but he is a man okay the prince of tyre makes more sense > 28:8 the death of the slain 28:10 the death of the uncircumcised note as in 31:18 and 32:19 see slain as executed after battle also note according to popular belief its leaving people on the ground after they die is the thing that relegates them to the lower level of the nether world > 28:13-14 two notes that are contiguous both related to murk one relating to gold mined the day you were created bit of a thunk in the kitchen pots settling on the draining board reasonable supposition as to the you its the king of tyre the other note again gold this one cherubs > 29:15 lord it > 31:3 shady thickets more strange places where people might offer sacrifices > 31:4 to all the trees of the field or possibly to more than all either way its upsetting somehow especially the jibbering going on outside fire off an email to the council make it majestic its a oneway system islands whirlwinds colourful stuff > 31:14 trees go to the pit too see the grobble photo car some trees in scandinavia are blurred > 32:26-27 contradiction regarding stuff going on in the pit thats normal round there > 33:8-9 when the LORD says to the wicked man you shall die > 33:2-7 similar to earlier regarding warning either sinners or the righteous regarding their sin you have to know the difference one is sin one is iniquity here we have the two rolled into one > 33:17 complaints as earlier as to the fairness of this system > 33:32 a prophet received as a singer of bawdy songs > 33:32 in crowds and sit before you in throngs note vague relating to population growth perchance birth > 34:16 note ancient versions read a different sense we look after the lost sheep what we doing with the fat and healthy sheep we can destroy them we can guard them note mine they are valuable in destruction > 34:18 though you drink from clear water must you also muddy with your feet what is left? > 34:29 its going more and more towards that great you survived covid for what purpose you could walk out the garden gate get killed see what i just done the heavy goods vehicle swerving about a third way onto the hard shoulder while you contemplate changing the driver's side tire is an addition friendly piece of information placing two hands on the head is a sign of wild grief shove the car into the bushes far as it goes > 35:9 its a great idea destroying town for all time > 35:10 although the LORD was there note vague 35:5 because you harbored an ancient hatred 35:10 the LORD has made everything including some shit stuff > 36:3-4 its just a pisstake now with whats going on > 36:5 and onwards we're prophesying to geological features really awful places that some muggins nations have claimed as their own > 36:29 summon the grain well thats fine bring in the grain from somewhere > 36:35 fortified cities walls lost out to explosives > 36:38 flocks of people shall fill the cities as well you probably get the idea > 37:1-14 its some sort of prophecy putting breath and flesh onto bones those that court the gates of sheol hear the call of bones made flesh that they themselves sift through these bones in anguish for food as dragon from the deep does desport itself in flesh > 37:19 combining sticks > 37:26 establish ? > 38:8 and 38:17 and on that day i shall say this is the great three one of which i spoke of in ancient days as sung by Myer Lyon > 33:8 wicked man you shall die they do this to all the prophets that have sinned their prophecies become known to them sooner is better > 39:2 drive you on people as domestic animals > 39:13 the day i manifest my glory shall bring renown to them ? > 39:16 there shall be a city named multitude the more farming we do the more people there are > 40-44 detailed measurements of a temple to the LORD > 40:6 the one threshold was one rod deep ? > 40:8 for when he measured it at the inner vestibule of the gate it was one rod deep ? its over complex changing your notation during the exposition > 40-44 is the reader constructing a plan of this building on paper or as a dream or reading a list of names > 41:16 wainscoting > 41:18-19 frieze pattern with translational symmetry only something to do with thalidomide > 43:7 apostasy > 44:17 linen only nothing of wool from a sheep > 45-48 one kings 6 describes a similar building as 40-44 > 46:15 a lamb as a burnt offering every morning > 46:14 flour and oil oil from olive trees its a totally different thing having fruit trees > 46:3 the common people note the people of the land > 45:14 the oil being measured by the bath ? this is the LORD speaking > 48:11 the priest of zadok rather than any of the levite stock > 48:18-19 this area shall serve as food for the workers the workers shall cultivate it > 48:22 the prince see earlier for a different description king maybe > 48:1-7 and 48:23-29 one > 48:35 a circumference measure to derive pi > 45-48 indeed 40-48 is a long old setting out of the way things are lot to take in all at once > somewhere earlier the note has revealing his nakedness is taking your father's wife as your wife > 48:31-34 the north gate one fine the area between here and here you get one of those > > hosea 5:10 shifters of field boundaries note mine the euphrates' floods depending as they do on snowfall and rainfall in distant mountains are difficult to predict > 7:15 i and me in italics with capital first letter > 7:4 like an oven fired by a baker who desists from stoking only from the kneading of the dough to its leavening > 8:13 and 9:1-2 both have note ay whereas there is only one reference below to a different reading > 9:1-2 note different reading fornicating by every threshing floor and press > 9:15 gilgal a place of misfortune note whats significant about gilgal? > 10:11 advance main and final plowing > 10:12 a teacher ? missed out a few question marks in the multiple choice quiz the teacher as an answer can never be correct > 11:3 ephraim is a them > 12:14 a prophet brought israel out of egypt note the LORD has angels do this kind of thing too > 12:10 nostalgia regarding tents and prophets and visions > 13:6 when they grazed they were sated when they were sated they grew haughty > > joel 1:4 note names for the stages of developement of a particular insect the whole be careful as a child of killing certain animals whilst having knowledge of and even speaking their names is a recent curse see drak rather than drakul see them run up them mount the king the champion all the boys know this one > 1:17 the seeds have shrivelled under their clods ? > > hosea 12:12 gilgal again rather than the specific allusion the note is the usual rude running up to the final and to no purpose to conclude have they been sacrificing oxen in gilgal the altars of these are also like stone heaps upon a plowed field > > amos 1:1 amos is a sheep breeder > 2:13 ah i will slow your movements as a wagon is slowed when it is full of cut grain ? meaning of verse > 4:4 you can be even worse in your behavior in a particular place > 4:5 for you love that sort of thing o israelites > 8:2 the hour of doom note qes full stop > 8:10 tonsures > 4:11 as when g-d destroyed sodom and gomorrah declares the LORD > 9:6 his name is the lord overleaf is 9:7 to me o israelites you are just like the ethiopians declares the LORD > > jonah 4-5 probably the ship ran aground > 1:13 the men rowed hard to regain the shore > 3:8 by decree of the king of nineveh man and beast shall wear sackcloth and shall cry mightily to g-d > 3:10 g-d renounced the punishment that he had planned to bring about also there is a suggestion that the animals have evil ways too > 4:5 he made a booth there and sat under it > 4:6 ricinus > 4:11 more than a hundred and twenty thousand persons who do not yet know their right hand from their left and many beasts as well note this is the number of children neither they nor beasts are held accountable for their actions see toad of toad hall > > obadiah in between amos and joel its a very short book > > micah 1:4 wax they have beehives > 3:3 you have devoured my people's flesh > 3:6 prophesies in the night divinations in the dark > 4:4 every man shall sit under his grapevine or fig tree > 2:11 windy baseless falsehoods i'll preach to you in favour of wine and liquor > see earlier for a lot of effort to protect the LORD's name compare to prophesy as bawdy songs too we have baal having an insulting epithet maybe you can sing a bawdy song as an ordinary person > 5:5 the land of nimrod > 6:5 from shittim to gilgal note the crossing of the jordan > 6:11 shall he be aquitted despite wicked balances and a bag of fraudulent weights? see earlier for a lot of chagrin over these practices > 7:14 oh shepherd your people with your staff newrow your very own flock all the yours are capital why > > nahum 1:1 nahum the elkoshite > 2:6 they hasten up to her wall where wheeled shelters are set up > 2:7 the floodgates are opened and the palace is deluged note its a metaphor > 3:8 its rampart a river its wall consisting of sea > > habakkuk 3:14 you have made mankind like the fish of the sea like creeping things that have no ruler > 2:7 right suddenly will your creditors arise note mine and see earlier > > micah 6:1 come present my case before mountains > > habakkuk 2:11 for a stone shall cry out from the wall > 2:19 ah you who say wake up to wood > 2:3 write the prophecy down for there is a yet a prophecy for a set term > 3:1 a prayer in the mode of > 3:4 it is a briliant light which gives off rays on every side and therein his glory is enveloped ? > 3:19 for the leader with instrumental music > 3:8 neharim and yam note sea monsters vanquished by the LORD in hoary antiquity > > zephaniah 1:8-9 and all who don a foreign vestment i will also punish on that day everyone who steps over the threshold note two customs of heathen worship > 2:14 ends with a comma reads better with a colon underneath ends with a comma better replace both commas with hyphens > 3:3 wolves of the steppe and see earlier > 3:3-4 of the steppe they leave no bone until morning ? > 3:10 fair puzai note emanation yields zion compare to isaiah 18:1 land in the deep shadow of wings could these be the wings of the cherubim atop the ark? and 18:7 the place where the LORD of hosts abides at mount zion > > haggai 1:6 he who earns anything earns it for a leaky purse > haggai is very short book first edition first impression never print this it is bad luck too much glue on the haggai page then we need to insert and remove we remove the that overleaf we insert and i called for a drought upon the land and upon the mountains and upon the corn and upon the wine and upon the oil and upon that which > 2:15 from this day backward note or forward > > zephaniah 3:11 on my sacred mount > > habakkuk 1:10 and princes are a joke to them > > zechariah 1:8 the deep capital dee > 2:1-6 the usual query from an angel regarding what is being shown is reversed > 2:12-13 to touch the pupil of his own note my end of note is to incite the LORD > 3:1 the accuser > 2:9 looking into mentions of fire a volcano g-d enjoys smells how about a fire g-d > 4:10 the stone of disctinction ? note others plummet > 5:3 a scroll with two sides stealing is forbidden yet the thief remains free of punishment swearing falsely is forbidden yet the swearer remains free of punishment > 5:5-11 a tub approaches that is their eye note guilt end note in the land inside is a woman that is wickedness under a disk of lead another metal the woman is thrust down into the tub as the angel presses the lead weight into his mouth a poetic allusion to the two sheols the one the woman enters okay maybe its a body swap maybe its a casting into darkness either way its a rough place with a prior brain disaster as one feels forsaken by being left alone one's brain is going to figure something out quite quickly about that something abysmally and painfully depressing utter mental anguish is approaching so fast one cries out for assistance although there is some sense in which all that develops audibly is swearing > 7:11 a balky back > 7:12 they hardened their hearts like adamant against heeding the instruction > 8:3 i have returned to zion and will dwell in jerusalem > 8:23 jew > 9:6 a mongrel people > 9:16 the LORD their g-d shall prosper them on that day > 9:17 producing young men like new grain young women like new wine > 10:8 i will whistle to them and gather them > 10:8 they shall increase and continue increasing ? relating to and continue increasing > 11:13 the noble sum that i was worth in their estimation ? thirty shekels of silver > 11:6-7 is this the LORD or zechariah > 11:7 two staffs one named favor one unity > 11:17 the guy in church can make his left eye to me bulge anyway it does > 13:2-6 prophets are to vanish from the land although there still are prophets they have to act drunk also they have sores on their back some of them or between their arms the usal symptoms of hysteria > 13:5 a tiller of the soil note see noah > 13:5 i was plied with the red stuff ? > 13:9 they will invoke me by name lots of effort goes into protecting the LORD's name these africans repeat a placename in a depressed way a sad idiot > 12:15 note by wailing the beseiged prevail upon the LORD to spare the remnamt of the beseigers they are the chosen people and they want to remain that way > 14:6 ? in that day there shall be neither sunlight nor cold moonlight but there shall be a continuous day only the LORD knows when ofneither day or night and there shall be light at evening > > malachi 2:15 did not the one make all capital owe > 2:15 so that all remaining lifebreath is his? and what does that one seek but godly folk? so be careful of your lifebreath and let no one break faith with the wife of his youth > 3:11 your vines of your fields shall no longer miscarry note mine vines such as hops are picked by cutting at the base from which they grow next season > 3:13-17 people have spoken hard words against the LORD regarding evil doers prospering and about those who revere the LORD how have they prospered anyway a day is being prepared by the LORD to answer these questions possibly its via dying which we could find out > 3:24 last two rows in smaller letters see earlier haggai missing words diff -r "usb mini 37mb old/books/cuttyranks.txt" "usb mini 37mb/books/cuttyranks.txt" 185a186 > barrington levi levi as in levites the ethiopians the ibos 186a188,315 > murder~oi > murder ro~oy > skicky doodah doodah doohdah doohdah doodah doohdah dood~ow > seem > tell them a ready we have to tell them again > tell them a ready we have to tell them again > tell them a ready we have to tell them again > them are murderer > them are murderer > seem > them comin na my area want to kill off the youth > no dress up in a jacket and im dress up in a tie > come a cour towse want to tell ay lies > them are murderer > eye~i > tell them a ready we have to tell them again > tell them a ready we have to tell them again > coz them avin at them cheap one come kick out ma teeth > comin at them red want to lick off ma head > comin to my lane want to fright out my brain > them dress up in a jacket and them dress up in a tie > want to deprive i man from my rights > them are murderer > them are murderer > eye~i > watch them watch them watch them watch them watch them a come > watch them watch them watch them watch them watch them a come > them a vampire > then we suck out your blood > watch them watch them watch them watch them watch them a come > watch them watch them watch them watch them watch them a come > them are murderer > eye~i > tell them a ready we have to tell them again > tell them a ready we have to tell them again > anyone we no like we no keep them fray > coz we don't feel we don't chat to them > coz them are murderer > them are murderer > eye~i > dress up in a jacket and them dress up in a tie > want to deprive i man from my rights > them ugly na them cheepwah come kick out ma teeth > come into my lane want to fright out my brain > them dress up in a black want to send a dove cats > them are murderer > murder ro~oy > murder ro~oy > sticky doodah doodah doohdah doohdah doodah doohdah dood~ow > seem > watch them watch them watch them watch them watch them a come > watch them watch them watch them watch them watch them a come > them a vampire > them a vampire > eye~i > tell them a ready we have to tell them again > tell them a ready we have to tell them again > anyone we no like we no keep them fray > coz we no feel we no chat to them > coz them are murderer > them are murderer > eye~i > who g-d bless satan no man curse > thankyou jahjah i don't end up in a hearse > them are murderer > them we suck out your blood > watch them watch them watch them watch them watch them a come > watch them watch them watch them watch them watch them a come > them are murderer > eye~i > tell them a ready we have to tell them again > tell them a ready we have to tell them again > any boy when we kiss we no keep them fray > coz we don't feel we no chat to them > coz them are mertilla > them are vampire > then we suck out your blood > > hong kong flu the ethiopians > > ong kong flu > > ong kong flu > > ong kong flu > some say its > kinda fever > i know its ong kong flu > you watch this > kinda fever > i know what it will do > if a tec set > you will all go down > if a tec set > you will all go down > its a killer > wo oh ah a > its a killer > wo oh ah a > its terrible and dreadful man > its terrible and dreadful man > you have to rub up rub up > prick along the water > rub up rub up > prickle long the water > otspur > some say its > kinda fever > i know its ong kong flu > you watch this > kinda fever > i know what it will do > iffy takes set > you will all go down > iffy takes set > you will all go down > its a killer > wo oh ah a > its a killer > wo oh ah a > its terrible and dreadful man > its terrible and dreadful man > you have to rub up rub up > wick along the water > rub up rub up > prick along the water > a hai > otsir diff -r "usb mini 37mb old/misc/misc maths/clue.txt" "usb mini 37mb/misc/misc maths/clue.txt" 4c4 < big huge topic polya enumeration how many distinct ways can things be arranged a necklace with beads on it in specific places a rectangle with beads on it an equation is generated counting the coefficients of the moninomials thats adding up all the numbers in big writing gives the how many you want to belive that out of three colours of beads where all the places are filled you can swap two colours around to get the same arrangement --- > big huge topic polya enumeration how many distinct ways can things be arranged a necklace with beads on it in specific places a rectangle with beads on it an equation is generated counting the coefficients of the moninomials thats adding up all the numbers in big writing gives the how many you want to believe that out of three colours of beads where all the places are filled you can swap two colours around to get the same arrangement 11a12 > the weakest hives died in the winter we can run the experiment with hives getting a random amount of winter survivability the figure depending on the spread and mean of the distribution we can go for a totally random distribution too we vary the parameters we get a minimum diff -r "usb mini 37mb old/misc/quizzes.html" "usb mini 37mb/misc/quizzes.html" 4c4 < quick this prick bleed what is the king?
--- > quick this prick bleed what is the king?
95c95 < there it's yours
--- > there it's yours
123a124 > vulnerable thats code for aggressive cryptic thats code for bothersome
508a510,511 > hunter gatherer g-ds nomadic g-ds farming g-ds well we got jesus christ he's amazing be nice to everyone that kind of idea screw these ay rabs how come the saudis got all the money anyway the farmers can never figure out how to worship this yahwey guy all the loot is from believing a prophesy meant to destroy us
> lets kill all the french then all the ukranians
615c618 < top gear
--- > top gear
630a634,637 > pavement tax
> after a hard day trying to park in the city centre its understandable to blow off a bit of steam outside your house and praise jesus
> just doing a bit of murdering oops parked on the pavement never really noticed relative things you know how it is
> attitudes to sin everyone is drunk except me that's me better than everyone else
632c639 < cars driving past
--- > cars driving past
710c717 < penicillin
--- > penicillin
769a777,787 > farming in different parts of the world
> france
> thailand
> ukraine
> england
> scotland
> warhammer
> coastal places
> israel
> china
> north korea
diff -r "usb mini 37mb old/misc/something to do with nations/add.pl" "usb mini 37mb/misc/something to do with nations/add.pl" 21a22 > #my @list = process(read_file($infile)); 23c24 < my @more = read_file($addfile); --- > my @more = process(read_file($addfile)); 36a38,51 > > sub process { > my @list = @_; > my @results; > > for (@list) { > # print "$_\n"; > push @results, $_ =~ /">(.*) } > > # print join "\n", @results; > return @results; > } > diff -r "usb mini 37mb old/misc/something to do with nations/scrap31.html" "usb mini 37mb/misc/something to do with nations/scrap31.html" 138a139 > Sri Lanka, Democratic Republic of (was Cylon)
144a146 > Vanuatu (was New Hebrides)
252a255 > Benin (was Dahomey), People's Republic of
279a283 > US Minor Outlying Islands
305a310 > Congo, (was Zaire)
448a454 > Lao
450a457 > Tuvalu (was part of Gilbert and Ellice Islands)
837a845 > Burkina Faso (was Upper Volta)
1146a1155 > Myanmar (was Burma)
1187a1197 > South Georgia/South Sandwich Islands
1434a1445 > Virgin Islands (GBR)
diff -r "usb mini 37mb old/misc/theyneedtoknowwhatititsomehow.txt" "usb mini 37mb/misc/theyneedtoknowwhatititsomehow.txt" 209a210,217 > > for those intent on the decaff and the cannabis the decaff coffee careful mentioning the word out loud near a cafe a head turns to you anyway bulbs light bulbs they go more they blow more factor it into the home economics > > sit in a class of younger children during your study lesson which a lot of people never did study in they just took homework as homework sit in the class help the younger kids out as adults we sit around we learn something we assume we're back in school we never tell nobody it may be more than too many plant extracts whirling around the brain and being too fat and too rich and too much television and too much the pope exists you ask me you get told the prots in england we're praying its better in america > > in the same boat as everyone else class action lawsuit of one eight months until the prop of section eighty eight collapses eight months since the government determined they had to write a letter to a psychiatrist once he responds to that letter they can make a mental health assessment regarding safety behind the wheel the steering wheel and to cap it all off the cathderal is being strangely obtuse about the whole matter great to have a phonecall at last from claire in the community can we link you up with any services? directions to the sacrificial altar of the prophets of psychiatry they may get prophets one day although the LORD who forms a psychiatrist within the womb to breach his living breath upon the shore as coastlands fear and the earth shakes that fields rise up and are strewn with briars the lost count out the iron potsherds in the darkness blind for the LORD takes from the sky the sun and the glow of the moon to dwell therein fifty of one thousand worms splendid in pestilential garb of night under the shining breath of wood and stone that hold sanity in its grasp between rogues of blackness that lay in ambush of the travellers song take them to the pit that they may burn their coals again > > shindler's list he schmoozes the nazis he gets favours he gets contracts he runs a factory making armaments making pots and pans he has jews working for him he tries to keep the business going even on the way to the factory a jew can be taken away they show the paperwork he has to go himself even very important people the accountant he goes himself to the train just him nobody else quite difficult what you going to do in aushwitz you arrive the day before its liberated probably you survive or you arrive very early the greeks do okay they know how the place works get there early have a sense of community sing some sad jewish songs